Here's something the kiddies might be able to use for their next book report...
In “The Bat”, we see an ongoing debate between
Christianity and existentialism throughout the novel. In the opening chapter,
the omniscient narrative indicates that New York City has been heavily impacted
by a Great Recession, a rise in gang activity and an increase in illegal drug
use. In Chapter Two we find Dr. Coulter addressing his therapy group at the
Harbor VA, criticizing the vigilantes who have emerged in taking the law into
their own hands. We next see how existentialism has become a resurging philosophical
trend throughout the City. Different existentialist theories are presented by
the protagonists, yet none prove as contradictory as Richard Garrison’s return
to the evangelical church. It proves symbolic as Garrison and Coulter, who have
exhibited a subtle rivalry, now become representative of a struggle between
Christian theory and secular humanism. Only both characters prove lacking in
conviction as their solutions to their difficulties seem to contradict their
professed values.
Through
its depiction of a failed bureaucratic society, the novel contemplates the solutions
available to a population when the government proves weak and inefficient. It
reflects the Kubler-Ross model as the City experiences a series of emotional
stages in coping with its grief. We see the state of denial as Central Park is
filled with activities and celebrations by day, only to give place to the
marauding street gangs at night. Anger is expressed in the media and the civil
protests at City Hall and throughout the City over the skyrocketing crime
statistics. There is bargaining between the City officials and gang leaders in
trying to avert a mandatory curfew and other ‘extreme’ measures. A general
feeling of depression descends over the populace as the vigilante backlash
leads to a shocking string of serial killings and mass murders of gangsters. Finally
the citizens band together in mutual support reflecting the Christian spirit of
acceptance that has stabilized Richard and Darla Mc Carthy’s lives.
Yet we see how both Coulter and
Garrison fail to practice what they preach. As Coulter proceeds with his social
experiments, he becomes manipulative and unconcerned with the safety or
well-being of his subjects. It contradicts the existentialist principles of
every person’s right to forge their own destiny in their own world. Coulter’s
colleague in the military DMX Project, Jesse Jeffers, acts as an extension of
Coulter’s will by enslaving people with his ‘super drug’. Garrison,
alternately, becomes more deeply immersed in the Christian faith until the
suicide of Holly Westlake causes him to lose his resolve. He turns to the Bat in
learning the details of both Holly and her husband’s deaths, then uses the
information to eradicate a key member of a Mafia crew as well as the Sudoku
Gang. It can be argued that the final outcome symbolized a victory of Christian
values over those of secular humanism. Yet it could be interpreted as the
failure of value systems when tested under extreme conditions.
The
moral of the story after the climactic confrontation between Garrison and
Coulter appears to be the victory of good vs. evil. Only the weaknesses
exhibited by the major characters suggest that in deviating from their belief
system, they not only suffer increased personal loss but create a negative
reflection on the core values they appear to represent.
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