John Reinhard Dizon’s King
Of The Hoboes addresses one of America’s most plaguing yet culturally integral
situations in our nation’s history. Homelessness has been both a social stigma
and a way of life for millions of people for centuries. The dichotomy is
addressed in the novel throughout the narratives focusing on Veronika Heydrich
and Adolf Hyatt. We see Veronika immersing herself into the homeless
environment as part of her undercover assignment, doing so out of duty rather
than personal choice. Hyatt has been part of the Hobo Underground for most of
his life, choosing the lifestyle rather than being forced by circumstance.
Their experiences provide an ideal paradigm in analyzing perspectives on this
social phenomenon.
Relationships are a major factor in the transitional process
as most homeless people become estranged from their families due to the stigma
associated with financial hardship. At first they shun the company of other
homeless persons who they consider associates by chance rather than choice.
Eventually a camaraderie develops as they find the common ground that links
those brought together by adversity. Veronika takes on Khalid Sangani as her ‘road
dog’, having him as a companion who provides a buffer in dealing with Hyatt’s
Disciples. Alternately, we find Hyatt relying on the force of numbers,
surrounding himself by Disciples who he sends out to recruit Followers to extend
his network and coordinate his Days of Defiance.
The effect of homelessness on women is an essential theme
in the novel as Veronika is impacted by culture shock in going from
middle-class comfort to profound deprivation. The lack of resources causes far
greater adversity for women than men as Veronika discovers when seeking
overnight shelter. Most facilities are unable to provide the security required
to accommodate female residents. As a result, shelters are generally restricted
to males. Veronika is forced to sleep in the park as a result and can only rely
on Khalid for support in the event of physical attack. Another problem is that
of sexual abuse as homeless women are often expected to trade sex for
protection and provision. Hyatt appears to offer her protection, though
eventually she and Khalid are drugged by the Disciples and sexually assaulted.
Veronika realizes that the self-righteous Hyatt sees no crime in this ‘exchange
of services’.
Physical
and mental health are also major concerns as homeless persons without medical
coverage are unable to get anything other than emergency treatment at best.
Veronika’s boyfriend and partner Evan Carlow is attacked by the Disciples and
requires medical help, which compromises his cover as a homeless person in the course of his surveillance assignment. Veronika herself finds that her most
basic feminine needs are only available during the daytime at overcrowded
social centers. We can also see that the sociopathic Hyatt and his Disciples are
unable to seek treatment for their psychological traumas and emotional
deficiencies which are eventually manifested as threats to society.
Issues identified and discussed in John Reinhard Dizon’s King
Of The Hoboes are not easily resolved despite society’s noblest
efforts. Yet if readers and their communities are able to understand the most basic
problems, it brings us closer to finding answers that help us to contribute in
a small but significant way.
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